In ancient biblical monarchies, the Sovereign King sat upon the central throne. The person seated at his right hand was his prime executive officer, like Joseph to Pharaoh (Genesis 41:40) or the Royal Vizier. The King remains supreme, while the "Right Hand" executes the King's will with delegated authority.
This is why Psalm 110:1 and Acts 7:55-56 show Jesus standing at the right hand of God. God remains on the throne as King of Heaven, while Jesus acts as His appointed representative.
Almighty God cannot be promoted, because He already eternally owns everything. Jesus, however, was given his kingship by God as a reward for his perfect obedience.
Acts 2:36 explicitly declares that "God has made this Jesus... both Lord and Messiah."
Matthew 28:18 confirms that all authority "has been given" to him, not inherently possessed.
1 Corinthians 15:27-28 settles this subordination forever: God put all things under Jesus, but God Himself is clearly exempt. When all is finished, the Son hands the kingdom back to the Father and submits to Him, so that God may be all in all.
Scripture explicitly warned that after the Apostles departed, Greek philosophy and man-made councils would distort the faith:
Colossians 2:8 warns us not to be taken captive by "philosophy and empty deceit, according to human tradition."
Mark 7:7-9 warns against "teaching as doctrines the precepts of men" and making void God's word for tradition.
Acts 20:29-30 warned that wolves would enter the flock, speaking twisted things to draw disciples away.
The post-Nicene Trinity was codified centuries later through Roman church authorities, fulfilling these exact warnings.
The Koine Greek shows that Jesus was never a God
There is one post that they can use where someone talks to both Jesus and God
This is one post in an entire compiled Bible that easily means for a normal person that God is everywhere and the person said "and my God" to show praise to both
There is no other reason the person would use both terms Lord and my God
Don't fall for traditions guys
Mark 7:7-9, 13
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